By Cindy Wooden, Catholic News Service
POPE Francis, who has called the Catholic Church to go out to the peripheries and who described himself as coming from “the end of the earth”, will visit the heart of European secular and economic power: the European Parliament and the Council of Europe.
For the Polish St John Paul II and the German Pope Benedict XVI, the destruction of World War II and the erection of the Iron Curtain separating the democratic West from the communist East fueled a passion for European unity and co-operation, and an emphasis on the Judeo-Christian values that had formed the continent’s cultures and governments.
While the Argentine Pope Francis is less focused on Europe than his predecessors were, his teaching on human rights, justice, peace and solidarity is just as relevant to Europe as anywhere else.
The Pope will spend four hours in Strasbourg, France, on November 25 to address the European Parliament – the legislative arm of the 28-member European Union – and the Council of Europe, an organisation of 47 countries formed to promote democracy, human rights and the rule of law on the continent.
Like his predecessors, Pope Francis is expected to call the European institutions and the people they represent to recognise the values that inspired their commitment to unity and democracy. In particular, the Church wants them to recognise that repetitious appeals to human rights and human dignity mean little if entire categories of human beings are denied those rights or robbed of them.
Pope Francis’ repeated condemnations of a “throwaway culture” may have been formed and informed in the barrios of Latin America, but what he has seen in Europe has not softened his language.
In a speech last December, he said, “The victims of this culture are precisely the weakest and most fragile human beings – the unborn, the poorest, the sick and elderly, the seriously handicapped, etc. – who are in danger of being ‘thrown away’, expelled from a system that must be efficient at all costs.”
St John Paul and Pope Benedict often called on the European Union and its related institutions to recognise that having a common currency and forging joint economic policies would foster the good of Europe’s citizens – and people around the world – only if economic growth and profits were a result of promoting the good of the human person and not the exclusive goals.
In his 2003 exhortation after the special Synod of Bishops for Europe, St John Paul wrote that the aim must be “building a Europe seen as a community of peoples and individuals, a community joined together in hope, not exclusively subject to the law of the marketplace but resolutely determined to safeguard the dignity of the human person also in social and economic relations”.
For the Polish pope, who had worked in a quarry as a youth and who constantly preached the dignity of labour, unemployment was the key test of whether Europe’s economic policies put people or profits first.
On that score, Pope Francis is not expected to go light on the European Union or the Council of Europe, especially when it comes to unemployed young people and, particularly, the so-called NEETs – those neither employed, enrolled in educational programs or in training.
Eurostat, the EU’s statistics office, reported that in September, the unemployment rates across its 28 member-countries was 10.1 per cent and the unemployment rate of people under age 25 was 21.6 per cent. The youth unemployment rate ranged from 7.6 per cent in Germany to 53.7 per cent in Spain.
In a July speech on economic reform, Pope Francis pointed to the statistics saying, “a generation of young people is being thrown away, and this is most serious!” Too many European youths “don’t study because they don’t have the means, they don’t work because there are no jobs. More waste. What will be the next thing thrown away?”
During a visit to Italy’s Molise region, Pope Francis sounded very much like St John Paul when discussing the importance of work. “Not having work is not only to lack life’s basic necessities,” Pope Francis said, pointing out there are many places to get a free meal or food handouts. “The problem is not being able to bring home the bread: This is serious, and this takes away dignity.”
If the focus of attention was on the human person, recent popes have insisted, then policymakers must recognise the connection between economics, work and family life.
In a May speech to United Nations’ officials, Pope Francis said true development included addressing the root causes of poverty and hunger, promoting protection of the environment, guaranteeing dignified and productive labour and protecting the family, which is a basic and potentially efficient form of co-operation, inter-generational solidarity, and education in social skills and values.
True progress for humanity, he said, involved “resisting the ‘economy of exclusion’, the ‘throwaway culture’ and the ‘culture of death’, which nowadays sadly risk becoming passively accepted”.