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Cardinals chip in for debate on Communion for divorced, remarried

byCNS
19 September 2014 - Updated on 1 April 2021
Reading Time: 3 mins read
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marriage divorce

Marriage debate: The eligibility of divorced and civilly remarried Catholics to receive Communion will be one of the many topics addressed at the extraordinary Synod of Bishops on the family.

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Marriage debate: The eligibility of divorced and civilly remarried Catholics to receive Communion will be one of the many topics addressed at the extraordinary Synod of Bishops on the family.

By Francis X. Rocca

THE extraordinary Synod of Bishops on the family will not open until October 5, but some of its most prominent members are already publicly debating what is bound to be one of its most controversial topics: the eligibility of divorced and civilly remarried Catholics to receive Communion.

In an interview published on September 18, a proponent of changing Church practice to allow such Catholics to receive Communion answered criticism from some of his fellow cardinals, suggesting they were seeking a “doctrinal war” whose ultimate target was Pope Francis.

“They claim to know on their own what truth is, but Catholic doctrine is not a closed system, but a living tradition that develops,” German Cardinal Walter Kasper told the Italian daily Il Mattino. “They want to crystallise the truth in certain formulas … the formulas of tradition.”

Cardinal Kasper, who will participate in the upcoming synod by personal appointment of the Pope, was responding to a new book featuring contributions by five cardinals, including three of his fellow synod fathers, who criticise his proposal to make it easier for divorced and civilly remarried Catholics to receive Communion.

According to Church teaching, Catholics who remarry civilly without an annulment of their first, sacramental marriage may not receive Communion unless they abstain from sexual relations, living with their new partners “as brother and sister”.

Pope Francis has said the predicament of such Catholics exemplified a general need for mercy in the Church today, and has indicated that their predicament would be a major topic of discussion at the synod. In February, at the Pope’s invitation, Cardinal Kasper addressed the world’s cardinals at the Vatican and argued for allowing some Catholics in that situation to receive Communion.

The October 5-19 synod is not supposed to reach any definitive conclusions but instead set the agenda for a larger synod on the family in October 2015, which will make recommendations to the Pope, who will make any final decisions on change.

“Remaining in the Truth of Christ”, which Ignatius Press will publish on October 1, includes essays in response to Cardinal Kasper’s proposal by three synod fathers: prefect of the Congregation for the Doctrine of the Faith Cardinal Gerhard Muller; prefect of the Supreme Court of the Apostolic Signature Cardinal Raymond Burke; and Cardinal Carlo Caffarra of Bologna, Italy.

On the same day, Ignatius Press will also publish two other books in which synod fathers respond to Cardinal Kasper’s proposal: “The Hope of the Family”, an extended interview with Cardinal Muller; and “The Gospel of the Family”, which features a foreword by prefect of the Secretariat for the Economy Cardinal George Pell. (Cardinal Kasper’s address, published by Paulist Press, is also titled “The Gospel of the Family”.)

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Cardinal Pell calls for a clear restatement of the traditional ban on Communion for the divorced and civilly remarried, to avoid the sort of widespread protests that greeted Pope Paul VI’s affirmation of Catholic teaching against contraception in 1968.

“The sooner the wounded, the lukewarm, and the outsiders realise that substantial doctrinal and pastoral changes are impossible, the more the hostile disappointment (which must follow the reassertion of doctrine) will be anticipated and dissipated,” writes Cardinal Pell, who sits on the nine-member Council of Cardinals advising Pope Francis on Vatican reform and governance of the universal Church.

Cardinal Muller’s essay, previously published in the Vatican newspaper, reaffirms the traditional ban. However, the cardinal notes that many Catholics’ first marriages might be invalid, and thus eligible for annulment, if the parties have been influenced by prevailing contemporary conceptions of marriage as a temporary arrangement.

In the book-length interview, Cardinal Muller, whom Pope Francis made a cardinal in February, makes an apparent reference to Cardinal Kasper’s argument, which underscores the importance of mercy.

“I observe with a certain amazement the use by some theologians, once again, of the same reasoning about mercy as an excuse for promoting the admission of divorced and civilly remarried persons to the sacraments,” Cardinal Muller is quoted as saying. “The scriptural evidence shows us that, besides mercy, holiness and justice are also part of the mystery of God.”

Cardinal Burke, head of the Vatican’s highest court, warns that any reform of the process for annulling marriages – something both Pope Francis and Cardinal Kasper have said is necessary – should not over-simplify the judicial process at the cost of justice, since Catholics seeking an annulment deserve a decision that “respects fully the truth and, therefore, charity”.

Cardinal Caffara, whom Pope Francis personally named to participate in the synod, argues that divorced and civilly remarried Catholics may not receive Communion because their situation “is in objective contradiction with that bond of love that unites Christ and the Church, which is signified and actualised by the Eucharist”.

To lift the ban, Cardinal Caffarra argues, would be to legitimise extramarital sexual relations and effectively deny the doctrine of the indissolubility of marriage.

CNS

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